The Question Was Posed: A cult that pretends it’s not a cult?
By Brian Wilson
On Faith, Bureaucracy, and the Weight of Belief
A cult that pretends it’s not a cult?
Maybe. But that’s too easy, isn’t it? Easy words for a hard inheritance.
The Catholic Church isn’t a mystery to me; it’s muscle memory.
The smell of wax and wood polish. Knees on cold tile. The quiet shuffle when the hymn ends and nobody knows what to do with their guilt yet. It’s not some secret organization hiding behind stained glass, it’s a factory of meaning. A place that mass-produces forgiveness in small, wafer-thin doses.
You grow up thinking you’re praying.
Then you realize you’re negotiating.
You hand over your small sins like spare change, and someone behind a screen whispers you clean again. You walk out lighter, sure, but never quite empty. That’s the trick. Faith survives in the spaces doubt leaves behind.
People call it a cult because it asks for obedience.
But so does marriage. So does love. So does hope.
And if you’ve ever stood at a funeral while someone mumbled the creed over your dead, the same words spoken for centuries, you understand it isn’t about control. It’s about continuity. The comfort of the script when life stops making sense.
The priests, the ritual, the Latin, those are just uniforms for the mystery.
The real Church is an old woman lighting a candle for a son she hasn’t spoken to in ten years. It’s the janitor wiping pews after Mass because no one else stayed to help. It’s the quiet man who still crosses himself even after the scandals and the politics and the disbelief.
A cult tries to trap you.
Catholicism just refuses to let you go.
Maybe that’s the same thing.
Maybe that’s grace.

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